Social interaction refers to the ways in which people respond
to
one another. Social structure refers to the way in which a society
is organized into predictable relationships. This chapter examines the basic
elements
of social structure: statuses, social roles, groups, networks, and institutions. 1. We shape our social reality based on what we learn through our social
interactions. Social change comes from redefining or reconstructing social reality.
Sometimes
change results from negotiation. 2. An ascribed status is generally assigned to a person
at
birth, whereas an achieved status is attained largely through one's
own effort. 3. In the United States, ascribed statuses, such as race and gender,
can function as master statuses that have an important impact on
one's potential to achieve a desired professional and social status. 4. With each distinctive status-whether ascribed or achieved-come particular social
roles, the set of expectations for people who occupy that status. 5. Much of our patterned behavior takes place within groups and
is influenced by the norms and sanctions established by groups. Groups serve
as links to social networks and their vast resources. 6. The mass media, the government, the economy, the family, and the
health care system are all examples of social institutions found
in the United States. 7. One way to understand social institutions is to ask how they fulfill
essential functions, such as replacing personnel, training new recruits, and
preserving order. 8. Conflict theorists argue that social institutions help to maintain
the privileges of the powerful while contributing to the powerlessness of others. 9. Interactionist theorists emphasize the idea that our social behavior
is conditioned by the roles and statuses that we accept, the groups to which
we belong, and the institutions within which we function. 10. Émile Durkheim thought that social structure depends on
the
division of labor in a society. According to Durkheim's theory, societies with
minimal division of labor have a collective consciousness called mechanical
solidarity; those with greater division of labor show an interdependence
called organic solidarity. 11. Ferdinand Tönnies distinguished the close-knit community of Gemeinschaft from
the impersonal mass society known as Gesellschaft. 12. Gerhard Lenski thinks that a society's social structure changes as
its culture and technology become more sophisticated, a process he calls sociocultural
evolution. 13. The AIDS crisis has changed our society's social structure, prompting
the creation of new networks to care for the ill and educate the healthy. Policymakers
were
slow to respond to the crisis at first because the high-risk groups the disease
affected were relatively powerless. |