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| 1 | |
During the 1990s, it was common to consider what ethical behavior was by viewing the values relative to one's own culture or personal life experience. |
| | A) | True |
| | B) | False |
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| 2 | |
In an ethics of virtue the issue is to ask yourself what kind of person you want to be, to find good reasons to back up your view and to listen to possible counterarguments. |
| | A) | True |
| | B) | False |
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| 3 | |
During the 1990s, the political debate became polarized – actually an update version of the polarization between conduct and character primarily due to the President Clinton/Monica Lewinsky issue. |
| | A) | True |
| | B) | False |
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| 4 | |
According to Bernard Mayo, it is entirely possible to "do your duty" and still be a bad person. |
| | A) | True |
| | B) | False |
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| 5 | |
According to philosopher, Philippa Foot, a virtue is not just a beneficial disposition, but a matter of our intentions. |
| | A) | True |
| | B) | False |
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| 6 | |
A person who wants to aid a stranger is much more moral than the person who doesn't yet lends assistance according to Kant. |
| | A) | True |
| | B) | False |
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| 7 | |
Kierkegaard thought ahead of his time. Society was not ready to listen to shi ideas such as the value of personal commitment, the total human freedom of the will and the relativity of truth. |
| | A) | True |
| | B) | False |
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| 8 | |
Kierkegaard felt there was no object truth about lie, only a personal truth, which will vary from individual to individual. |
| | A) | True |
| | B) | False |
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| 9 | |
Martin Heidegger saw humans as our world of experience, each experiencing his/her existence differently from all others. |
| | A) | True |
| | B) | False |
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| 10 | |
If an individual is aware of a situation and makes the best choice he can, in spite of the consequences, Jean-Paul Sartre would say that person is living with authenticity. |
| | A) | True |
| | B) | False |
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