 |
| 1 |  |  The editors consider all of the following activities "religious" in the anthropological sense of the word except |
|  | A) | witchcraft |
|  | B) | Christian prayer |
|  | C) | magic |
|  | D) | Buddhism |
|  | E) | gambling |
|
|
 |
| 2 |  |  Turner characterizes the priest as an |
|  | A) | institutional functionary with an "I-it" relationship with the transhuman. |
|  | B) | institutional functionary with an "I-thou" relationship with the transhuman. |
|  | C) | inspirational functionary with an "I-it" relationship with the transhuman. |
|  | D) | inspirational functionary with an "I-thou" relationship with the transhuman. |
|
|
 |
| 3 |  |  Mediums, shamans, and prophets are |
|  | A) | are all different types of religious functionaries that predominately occur in small-scale food-producing societies. |
|  | B) | are all subtypes of 'institutional functionaries.' |
|  | C) | "actors" in culturally "scripted" dramas. |
|  | D) | are all subtypes of "inspirational" functionaries. |
|
|
 |
| 4 |  |  As the scale, complexity, and division of labor within a society increases, |
|  | A) | the political influence of religious specialists increases. |
|  | B) | the domain of religion in social life expands. |
|  | C) | the domain of religion in social life contracts. |
|  | D) | the degree of religious specialization decreases. |
|
|
 |
| 5 |  |  According to Howells, the shaman is an important figure among all of the following groups except |
|  | A) | many Native North American Indians. |
|  | B) | Eskimos. |
|  | C) | aboriginal Siberians. |
|  | D) | the tribesmen of Afghanistan |
|
|
 |
| 6 |  |  In most communities, the shaman is regarded with |
|  | A) | familial endearment by almost everyone in the village. |
|  | B) | awe and fear. |
|  | C) | disdain and fear. |
|  | D) | envy and respect. |
|
|
 |
| 7 |  |  Among the reindeer herders and fishers of northeast Asia the shaman is believed to be effective by |
|  | A) | manipulating symbolic elements in ritual, thereby effecting spirits in the other two realms of nature. |
|  | B) | either traveling to the spirits in the other, non-human, realms of nature or by calling the spirits to this realm to negotiate and work out their position in relation to humans. |
|  | C) | negotiating with the Supreme Being in the upper realm to control certain spirits that are causing trouble in the middle realm. |
|  | D) | representing human villages at upper and lower realm 'councils.' |
|
|
 |
| 8 |  |  In general, Brown is _____________about the romantic appropriation of shamanism by the alternative health community of "New Agers." |
|  | A) | enthusiastic |
|  | B) | outraged |
|  | C) | cautious |
|  | D) | puzzled |
|
|
 |
| 9 |  |  he Aguarana people of northeastern Peru believe that serious illness is caused by |
|  | A) | sorcerers. |
|  | B) | shamans. |
|  | C) | sorcerers and perhaps by shamans. |
|  | D) | malicious spirits. |
|
|
 |
| 10 |  |  The Aguarana people consider sorcery as |
|  | A) | an attempt to grab political power. |
|  | B) | an attempted homicide. |
|  | C) | a method of cultivating spiritual chaos. |
|  | D) | the last resort before intertribal war. |
|
|
 |
| 11 |  |  Barkun asserts that government authorities mishandled the Branch Davidian standoff in Waco because |
|  | A) | they assumed the group was just an extremely reserved and conservative Christian sect. |
|  | B) | they failed to recognize the telltale "cult" characteristics of the group, which would have prompted alternate action. |
|  | C) | the agencies contradicted one another in negotiations. |
|  | D) | they failed to take the religious beliefs of the Branch Davidians seriously. |
|
|
 |
| 12 |  |  According to Barkun, the term 'cult' |
|  | A) | is virtually meaningless except as a pejorative label. |
|  | B) | was coined by Norman Cohn to refer to a specific type of religious movement. |
|  | C) | is associated with a particular type of belief system and set of practices. |
|  | D) | is misunderstood in common usage. |
|
|
 |
| 13 |  |  Federal authorities dealt with the Waco standoff |
|  | A) | as if it was an international military conflict. |
|  | B) | as if it was a confrontation with an organized crime ring. |
|  | C) | as if it was a hijacker or hostage crisis. |
|  | D) | according to procedure for religious cult movements. |
|
|