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Window on Humanity
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Student Edition
Instructor Edition
Window on Humanity: A Concise Introduction to Anthropology, 2/e

Conrad Kottak, University of Michigan

ISBN: 0073530913
Copyright year: 2007

Book Preface



Window on Humanity is intended to provide a concise, relatively low-cost introduction to general (four-field) anthropology. The combination of shorter length and lower cost increases the instructor’s options for assigning additional reading—case studies, readers, and other supplements—in a semester course. Window may also work well in a quarter system, since traditional anthropology texts may be too long for a one-quarter course.

Since 1968, I’ve regularly taught Anthropology 101 (Introduction to Anthropology) to a class of 375 to 550 students. I continue to believe that effective textbooks are rooted in enthusiasm for and enjoyment of one’s own teaching experience.

As a college student, I was drawn to anthropology by its breadth and because of what it could tell me about the human condition, present and past. Since then, I’ve been fortunate in spending my teaching career at a university (the University of Michigan) that values and unites anthropology’s four subdisciplines. I have daily contact with members of all the subfields, and as a teacher of the four-field introductory anthropology course, I’m happy to keep up with those subfields.

I believe that anthropology has compiled an impressive body of knowledge about human diversity in time and space, and I’m eager to introduce that knowledge in the pages that follow. I believe strongly in anthropology’s capacity to enlighten and inform. Anthropology’s subject matter is intrinsically fascinating, and its focus on diversity helps students understand and interact with their fellow human beings in an increasingly interconnected world and an increasingly diverse North America.

I decided to write my first textbook back in 1972, when there were far fewer introductory anthropology texts than there are today. The texts back then tended to be overly encyclopedic. I found them too long and too unfocused for my course and my image of contemporary anthropology. The field of anthropology was changing rapidly. Anthropologists were writing about a “new archaeology” and a “new ethnography.”

Fresh fossil finds and biochemical studies were challenging our understanding of human and primate evolution. Studies of monkeys and apes in their natural settings were contradicting conclusions based on work in zoos. Studies of language as it actually is used in society were revolutionizing overly formal and static linguistic models. In cultural anthropology, symbolic and interpretive approaches were joining ecological and materialist ones.

Today there are new issues and approaches, such as molecular anthropology and new forms of spatial and historical analysis. The fossil and archaeological records expand every day. Profound changes have affected the people and societies ethnographers traditionally have studied. In cultural anthropology it’s increasingly difficult to know when to write in the present and when to write in the past tense.

Anthropology hasn’t lost its excitement. Yet many texts ignore change—except maybe with a chapter tacked on at the end—and write as though anthropology and the people it studies were the same as they were a generation ago. While any competent anthropology text must present anthropology’s core, it also should demonstrate anthropology’s relevance to today’s world. Window on Humanity has a specific set of goals.

You can read the full Preface and other Front Matter content in the following PDF file
Kottak, Window on Humanity 2e, Full Front Matter (179.0K)

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Window on Humanity 2nd ed book cover

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