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| 1 |  |  In the sites of Harappa and Mohenjo-daro, archeologists have found a high degree of standardization of weights, measures, architectural styles, and even brick sizes. Such standardization may suggest that |
|  | A) | the Harappan state was very oppressive, forcing different racial groups to adopt the same standards. |
|  | B) | there might have been a central authority powerful enough to reach all corners of society. |
|  | C) | there was a high degree of commercialization in the economy. |
|  | D) | these cultures actually migrated from Mesopotamia. |
|  | E) | none of the above |
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| 2 |  |  Archaeologists claim that there were sharp social distinctions in Harappan society, which can be illustrated by the people's |
|  | A) | gold, gems, and decorative items. |
|  | B) | bathrooms, showers, and toilets. |
|  | C) | foods, clothes, and hairstyles. |
|  | D) | houses. |
|  | E) | all of the above. |
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| 3 |  |  By about 1700 B.C.E., the residents of Harappa and Mohenjo-daro began to abandon their cities because |
|  | A) | frequent epidemics made city living impossible. |
|  | B) | deforestation of the Indus River valley brought about ecological degradation. |
|  | C) | the horse-riding Aryans began to invade the cities. |
|  | D) | the Indus River dried up. |
|  | E) | all of the above. |
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| 4 |  |  The Aryans |
|  | A) | forcibly drove the Harappans out of their cities. |
|  | B) | came suddenly, in a massive migration. |
|  | C) | entered the Indus valley at the height of the Harappan society. |
|  | D) | refused to intermingle with the Dravidians. |
|  | E) | none of the above |
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| 5 |  |  The period of Indian history from 1500 to 500 B.C.E. is called the Vedic Age. It is so called because |
|  | A) | this was how the Aryans referred to this period. |
|  | B) | the four earliest religious texts were compiled in this period. |
|  | C) | this was the period in which the Indians were particularly religious. |
|  | D) | the major god was Vedas. |
|  | E) | none of the above |
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| 6 |  |  The Aryans' term for their four original castes was |
|  | A) | jati. |
|  | B) | brahmans. |
|  | C) | varna. |
|  | D) | shudras. |
|  | E) | none of the above |
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| 7 |  |  The Yellow River earned its nickname "China's Sorrow" because |
|  | A) | it was a turbulent river. |
|  | B) | its frequent floods were very destructive to agricultural society. |
|  | C) | it carried a heavy load of loess. |
|  | D) | it was a common place for people to commit suicide. |
|  | E) | none of the above |
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| 8 |  |  According to Zhou political theory, the Zhou king overthrew the Shang dynasty because |
|  | A) | the Shang lost the mandate of heaven. |
|  | B) | the subjects of Shang shifted their loyalty to Zhou. |
|  | C) | the last Shang king was a criminal fool. |
|  | D) | the Zhou was a much larger state than the Shang. |
|  | E) | none of the above |
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| 9 |  |  To rule an extensive territory without advanced transportation and communication technology, Zhou rulers relied on decentralized administration, which meant that |
|  | A) | they entrusted power to locally elected authorities. |
|  | B) | they entrusted power to subordinates who owed allegiance to the central government. |
|  | C) | they divided powers into three parts: legislative, judicial, and administrative. |
|  | D) | the local authorities did not have to collect taxes or tribute. |
|  | E) | none of the above |
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| 10 |  |  The tradition of venerating ancestors was firmly established during the Xia, Shang, and Zhou dynasties. According to this tradition, |
|  | A) | one must treat the ancestors as gods or deities. |
|  | B) | one worshipped the departed ancestors for protection and good fortune. |
|  | C) | one only venerated those ancestors who performed good deeds for the family. |
|  | D) | one worshipped the emperor as the incarnation of one's ancestors. |
|  | E) | all of the above |
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| 11 |  |  Scholars know more about the Harappan culture than about similar early agricultural societies because of the many written document that have been recovered at Mohenjo-daro. |
|  | A) | True |
|  | B) | False |
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| 12 |  |  Harappan religion reflected a strong concern for fertility. We know this because of the similarities between the images of Harappan deities and the images of Hindu fertility deities. |
|  | A) | True |
|  | B) | False |
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| 13 |  |  The Aryans who migrated to the Indian subcontinent were primarily herders who utilized horses for transportation and judged wealth in terms of cattle. |
|  | A) | True |
|  | B) | False |
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| 14 |  |  The Shang rulers monopolized bronze technology for the purpose of distributing bronze tools among the farmers. |
|  | A) | True |
|  | B) | False |
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| 15 |  |  The Chinese king was called the "son of heaven" and served as a link between heaven and earth. |
|  | A) | True |
|  | B) | False |
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| 16 |  |  Aryan religion during the early Vedic Age was relatively unconcerned with ethics and spirituality, but concerned itself more with |
|  | A) | ritual sacrifices and the god of war. |
|  | B) | fertility and immortality. |
|  | C) | spirituality and meditation. |
|  | D) | building religious buildings. |
|  | E) | all of the above |
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| 17 |  |  According to the teachings of the Upanishads, the highest goal of the individual soul was |
|  | A) | to attain the state of samsara. |
|  | B) | to attain the state of moksha. |
|  | C) | to avoid one's karma. |
|  | D) | to separate from Brahman. |
|  | E) | to practice yoga. |
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| 18 |  |  According to the Upanishads, |
|  | A) | each person is part of a larger cosmic order. |
|  | B) | the highest goal of the individual is to escape the cycle of birth and rebirth. |
|  | C) | individuals who live virtuous lives and do their duty can expect rebirth into a purer form. |
|  | D) | ascetic and meditation are vehicles for escaping the cycle of birth and rebirth. |
|  | E) | all of the above |
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| 19 |  |  According to the teachings of the Upanishads, an individual should |
|  | A) | be attached to the material world as closely as possible. |
|  | B) | ignore ethical standards, since these standards were not the ultimate reality. |
|  | C) | observe high ethical standards like honesty, self-control, and charity. |
|  | D) | avoid any inclinations to gain self-knowledge. |
|  | E) | none of the above |
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| 20 |  |  In practice, the veneration of ancestors reinforced the authority of the patriarchal head of the family because |
|  | A) | only male ancestors were the subjects of worship. |
|  | B) | female members of the family did not participate in honoring ancestors. |
|  | C) | it was the patriarch who presided at the rites honoring ancestors. |
|  | D) | only male ancestors were reincarnated. |
|  | E) | all of the above |
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| 21 |  |  All of the following were part of Zhou literature EXCEPT: |
|  | A) | poetry. |
|  | B) | manuals of divination and ritual. |
|  | C) | books of etiquette. |
|  | D) | travel books. |
|  | E) | political histories. |
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| 22 |  |  The nomadic peoples to the north and west of China differed from the Chinese because |
|  | A) | they did not use bronze tools and weapons. |
|  | B) | they were nomadic pastoralists rather than farmers. |
|  | C) | they rejected Chinese goods. |
|  | D) | they had little exposure to the Chinese society. |
|  | E) | none of the above |
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| 23 |  |  The state of Chu |
|  | A) | was an autonomous state to the south of the Zhou state. |
|  | B) | refused to accept Chinese traditions and writing system. |
|  | C) | established a society radically different from that of north China. |
|  | D) | conquered the Zhou, ending the dynasty. |
|  | E) | none of the above |
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| 24 |  |  Under the Xia, Shang, and Zhou dynasties |
|  | A) | China enjoyed an egalitarian and democratic social system. |
|  | B) | Chinese society was nearly destroyed by invaders from India. |
|  | C) | Chinese irrigation systems were extended to the north and west, and the steppe nomads consequently adopted Chinese cultural practices. |
|  | D) | China had a sharply hierarchical social system in which the elite enjoyed vastly higher living standards than did peasants. |
|  | E) | none of the above |
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| 25 |  |  The Shang state |
|  | A) | lasted only a few decades. |
|  | B) | launched a successful invasion that overthrew Aryan power in India. |
|  | C) | Permanently ended the nomadic threat to northern China. |
|  | D) | rested on a network of walled towns that recognized the authority of the Shang monarch. |
|  | E) | none of the above |
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| 26 |  |  The Indian caste system was incapable of accommodating social changes. |
|  | A) | True |
|  | B) | False |
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| 27 |  |  The Lawbook of Manu makes clear the subordinate status of women in early Indian society. |
|  | A) | True |
|  | B) | False |
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| 28 |  |  During the early dynasties, Chinese diviners used oracle bones to predict the future |
|  | A) | True |
|  | B) | False |
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| 29 |  |  Chinese influence failed to penetrate into the Yangzi river valley because of the imposing mountains and vast deserts that divided the Yangzi river from the Yellow river. |
|  | A) | True |
|  | B) | False |
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| 30 |  |  Writing in China originated with merchants. |
|  | A) | True |
|  | B) | False |
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